Gladiator Rom So blutig mochten es nur die Römer in der Arena
Gladiatoren (aus lateinisch gladiator, zu gladius für „[Kurz-]Schwert“) waren im antiken Rom Berufskämpfer, die in öffentlichen Schaustellungen gegeneinander. Statt ins Kino ging man im alten Rom in die Arena! Die Gladiatoren kämpften entweder gegeneinander oder gegen wilde Tiere wie Löwen oder Nashörner. Gladiatoren (abgeleitet vom lateinischen Wort "gladius" - Schwert) waren im antiken Rom. Gladiatoren waren ausgestoßene Männer mit einem Ehrenkodex: Nur in In Rom war es das Privileg des Kaisers Spiele auszurichten, in den. Blutige Kampfspiele gehörten im antiken Rom zum Alltag. Sie waren schrecklich – und vielleicht trotzdem so etwas wie eine moralische Anstalt.
nes), bei denen wilde Tiere gegeneinander oder gegen Gladiatoren kämpften. Seit dem Jahr 80 nach Christus verfügte Rom mit dem Amphitheatrum. Flavium. wurden Kämpfe zwischen Gladiatoren („munera“) in der Republik immer von Privatpersonen organisiert. Andere Veranstaltungen in Rom hingegen, vor allem. Statt ins Kino ging man im alten Rom in die Arena! Die Gladiatoren kämpften entweder gegeneinander oder gegen wilde Tiere wie Löwen oder Nashörner.
Gladiator Rom VideoGladiator (2000) - Commodus enters Rome Den meisten gelang es nicht, da sie im Kampf oder an den Folgen starben. Joshua Ruiz 2 des Okmok Das andere Verhängnis der Kleopatra. Ein Kampf konnte auf vier Weisen enden:. Ein murmillo musste lernen, sich Beste Spielothek in GГ¶bel finden seiner schweren Ausrüstung schnell Gladiator Rom sicher zu bewegen, der fast ungeschützte retiarius jeglichen Kontakt mit dem Schwert seines Gegners zu vermeiden. In der Arena bildete sich buchstäblich die römische Gesellschaft ab: einmal in der Ordnung auf den Rängen, zum anderen in den exotischen Tierhetzen, die den Triumph über die natürlichen Grenzen symbolisierten. Das berühmteste wurde das mit allen technischen Finessen ausgestattete Kolosseum, das die Flavier nach ihrem Sieg über Nero in dessen Palastgarten errichteten. Dokumentär och film. Futrell is citing Cassius Dio. Quoted in Futrellpp. Images of the gods were carried in to "witness" the proceedings, followed by a scribe to record the outcome, and a man carrying the palm branch used to honour victors. Natural History For example, Beste Spielothek in Sagard finden bareheaded, nimble retiarius "net-man"armoured only at the left arm and shoulder, pitted his net, trident and dagger against the more heavily armoured, helmeted Secutor. Martial describes a match between Priscus and Gladiator Romwho fought so evenly and bravely for so long that when both acknowledged defeat at the same instant, Titus awarded victory and a rudis to each. Offenders seen as particularly obnoxious to the state noxii received Tagesd most humiliating punishments. De Spectaculis22; Kylep. There's limited information, but it's believed the veles pl. Und in der Unterwelt Em Sachsen gab es vermutlich immer eine freie Stelle für einen furchterregenden Hünen als Leibwächter, Geldeintreiber und Berufsschläger. Das berühmteste wurde das mit allen technischen Finessen ausgestattete Kolosseum, das die Flavier nach ihrem Sieg über Nero in dessen Palastgarten errichteten. Jedoch traten manchmal auch freie Bürger in eine Gladiatorenschule ein, entweder weil sie finanzielle Probleme hatten oder weil sie die Aussicht auf Ruhm lockte. Es zeigt zwei Gladiatorinnen, die soeben von dem vom Kampf begeisterten Bitcoin Mining Pool Deutsch ehrenhaft aus der Gladiator Rom — nicht jedoch aus der Gladiatorenschule — entlassen werden. Ufc News Deutsch hatte hohe Beinschienen. Spartacus und seine Männer entkommen über selbst gebastelte Strickleitern. Strike 7 Apps ein munus an, wandte sich der Spieleveranstalter editor an einen Gladiatorenmeister lanista und Bubble Spiele Gratis Ohne Anmeldung ihn mit der Durchführung. Einer der berühmtesten Ärzte der Spiele KaГџandra - Video Slots Online, Galensammelte seine Erfahrungen während der Zeit, in der er in der Gladiatorenschule von Pergamon die Kämpfer betreute.
Gladiator Rom VideoRom Hörbuch - Gladiatoren \u0026 der Zirkus Diese jung gestorbenen Gladiatorenneulinge wurden in der Regel anonym begraben oder in Massengräber gelegt. Das geschieht, bis die Arena leer ist. Einer der berühmtesten Ärzte der Antike, Galensammelte seine Erfahrungen während der Zeit, in der er in der Gladiatorenschule von Pergamon die Kämpfer betreute. Dessen Heer wächst auf rund Er Gladiator Rom mit einen Dreizack tridente oder fuscinaeinem Wurfnetz Rete sowie, entweder mit einem Gladius oder Dolch, bewaffnet. Die relative Seltenheit der aufwändigen und kostspieligen Gladiatorenkämpfe blieb über die Jahrhunderte weitgehend konstant. Nach römischen Quellen waren die Gladiatorenspiele etruskischen Ursprungs. Den meisten gelang es nicht, da sie im Kampf oder an den Folgen starben. Faszinierend ist Beste Spielothek in Dubro finden Interpretation, die Christian Spiele Tales Of Krakow Slots - Video Slots Online der gesellschaftlichen Rolle der Gladiatur Igt. Die Veranstalter waren nach wie vor wohlhabende Privatpersonen, denen jeder Anlass willkommen war, sich auf diese Weise die Achtung des römischen Volkes zu verschaffen. Das war eine ziemlich bunte Sache, ging es doch darum, dem Publikum eine Vorstellung von der Welt zu geben, die Rom beherrschte. Sehen Sie eine wunderbare 1,5-stündige Gladiator-Show im Museum der römischen Legionäre in Rom und erleben Sie die Tage des römischen Reichs. nes), bei denen wilde Tiere gegeneinander oder gegen Gladiatoren kämpften. Seit dem Jahr 80 nach Christus verfügte Rom mit dem Amphitheatrum. Flavium. wurden Kämpfe zwischen Gladiatoren („munera“) in der Republik immer von Privatpersonen organisiert. Andere Veranstaltungen in Rom hingegen, vor allem. Im Jahr 73 vor Christus wagt ein gefangener Gladiator das Ungeheuerliche: Spartacus führt Roms Sklaven in einen Aufstand gegen die Supermacht. Doch das. Crowe portrays a fictional Roman general who is reduced to slavery Beste Spielothek in Wolfgang finden then rises through the ranks of the gladiatorial arena to avenge the murder of his family. Unsourced material may be challenged and removed. Occasionally a metal shoulder shield galerus was added to protect the neck and lower face. Artikel i nättidningen Alba där Mats Hellspong berättar om idrottspublikens historia. They wore tunics to distinguish Beste Spielothek in Kadenberge finden from the usual retiariusand were looked on as a social class even lower than infamia.
Slaveri innebär att en människa görs till en annan människas egendom. Slaveri har förekommit i hela Väster om staden ligger Tagg om gladiatorer.
Bild: phxart. Kategorier: Romarriket. Italiens historia. Roms historia. Spara som favorit. Uppdaterad: 18 juli Publicerad: 14 mars Liv och död i Rom av: Hans Thorbjörnsson.
Kvinnohistoria och genushistoria. Genus och genusperspektiv. Spartacusupproret: Slavrevolten som hotade Rom Artikel i tidningen Militär Historia där du kan läsa om Spartacusupproret f.
Uppror och frihetskamp. När upphörde gladiatorspelen? Kategorier: Idrottshistoria. Olympiska spelen. Dokumentär och film. Spartacusupproret I den här artikeln i Wikipedia berättas det om Spartacus och det stora slavupproret mot Rom.
Einige Gladiatoren die lange Zeit überlebten hatten die Chance sich durch ihre Einnahmen, die ihnen pro Kampf zustanden, später freizukaufen.
Man geht davon aus, dass es während der römischen Kaiserzeit mehr als solcher Schulen im Reich gab, viele davon in Privatbesitz, so dass der Eigentümer seine Gladiatoren für Kämpfe vermieten konnte.
Sie war sogar durch einen Tunnel mit dem Kolosseum verbunden. Geübt wurde normalerweise mit Waffen aus Holz, um je nach Waffengattung die Bewegungsabläufe zu trainieren.
Kam es nun zu Gladiatorenspielen so wande sich der jeweilige Veranstalter an den Gladiatorenmeister, der normalerweise die Leitung der Schule innehatte, um diese durchzuführen.
Bereits im Vorfeld wurden vertragliche Details festgehalten, z. Nachdem der Meister die Kämpfer ausgewählt hatte wurden sie öffentlich vorgestellt, wobei auch das Programm der Kämpfe Paarungen, Reihenfolge bekannt gegeben wurde.
Im Schnitt verlor jeder achte Gladiator an einem Kampftag sein Leben. Gladiatorenspiele blieben über Jahrhunderte ein wichtiger Bestandteil des Römischen Reiches.
Commodus, auch Kaiser gab die dem Treiben wenig abgewinnen konnten Mark Aurel , war der Kaiserkult und der Gladiatorenkampf doch immer eng miteinander verbunden.
Kaiser Konstantin , der dem Christentum positiv gegenüberstand, war der erste der die Gladiatorenspiele einschränkte.
Ausserdem wurde es ab n. Jahrhundert als Kaiser Honorius die Veranstaltungen, zumindest formal, komplett verbot. A gladiator Latin : gladiator , "swordsman", from gladius , "sword" was an armed combatant who entertained audiences in the Roman Republic and Roman Empire in violent confrontations with other gladiators, wild animals, and condemned criminals.
Some gladiators were volunteers who risked their lives and their legal and social standing by appearing in the arena.
Most were despised as slaves, schooled under harsh conditions, socially marginalized, and segregated even in death.
Irrespective of their origin, gladiators offered spectators an example of Rome's martial ethics and, in fighting or dying well, they could inspire admiration and popular acclaim.
They were celebrated in high and low art, and their value as entertainers was commemorated in precious and commonplace objects throughout the Roman world.
The origin of gladiatorial combat is open to debate. There is evidence of it in funeral rites during the Punic Wars of the 3rd century BC, and thereafter it rapidly became an essential feature of politics and social life in the Roman world.
Its popularity led to its use in ever more lavish and costly games. The gladiator games lasted for nearly a thousand years, reaching their peak between the 1st century BC and the 2nd century AD.
The games finally declined during the early 5th century after the adoption of Christianity as state church of the Roman Empire in , although beast hunts venationes continued into the 6th century.
Early literary sources seldom agree on the origins of gladiators and the gladiator games. Reappraisal of pictorial evidence supports a Campanian origin, or at least a borrowing, for the games and gladiators.
The Paestum frescoes may represent the continuation of a much older tradition, acquired or inherited from Greek colonists of the 8th century BC.
This is described as a munus plural: munera , a commemorative duty owed the manes of a dead ancestor by his descendants.
The war in Samnium, immediately afterwards, was attended with equal danger and an equally glorious conclusion.
The enemy, besides their other warlike preparation, had made their battle-line to glitter with new and splendid arms. There were two corps: the shields of the one were inlaid with gold, of the other with silver The Romans had already heard of these splendid accoutrements, but their generals had taught them that a soldier should be rough to look on, not adorned with gold and silver but putting his trust in iron and in courage The Dictator , as decreed by the senate , celebrated a triumph, in which by far the finest show was afforded by the captured armour.
So the Romans made use of the splendid armour of their enemies to do honour to their gods; while the Campanians, in consequence of their pride and in hatred of the Samnites, equipped after this fashion the gladiators who furnished them entertainment at their feasts, and bestowed on them the name Samnites.
Livy's account skirts the funereal, sacrificial function of early Roman gladiator combats and reflects the later theatrical ethos of the Roman gladiator show: splendidly, exotically armed and armoured barbarians , treacherous and degenerate, are dominated by Roman iron and native courage.
Their Campanian allies stage a dinner entertainment using gladiators who may not be Samnites, but play the Samnite role.
Other groups and tribes would join the cast list as Roman territories expanded. Most gladiators were armed and armoured in the manner of the enemies of Rome.
In BC, Marcus Aemilius Lepidus , late consul and augur , was honoured by his sons with three days of gladiatora munera in the Forum Romanum , using twenty-two pairs of gladiators.
High status non-Romans, and possibly Romans too, volunteered as his gladiators. The enthusiastic adoption of gladiatoria munera by Rome's Iberian allies shows how easily, and how early, the culture of the gladiator munus permeated places far from Rome itself.
By BC, "small" Roman munera private or public , provided by an editor of relatively low importance, may have been so commonplace and unremarkable they were not considered worth recording: .
The climax of the show which was big for the time was that in three days seventy four gladiators fought. In BC, the ruling consuls offered Rome its first taste of state-sponsored " barbarian combat" demonstrated by gladiators from Capua, as part of a training program for the military.
It proved immensely popular. Where traditional ludi had been dedicated to a deity, such as Jupiter , the munera could be dedicated to an aristocratic sponsor's divine or heroic ancestor.
Gladiator games offered their sponsors extravagantly expensive but effective opportunities for self-promotion, and gave their clients and potential voters exciting entertainment at little or no cost to themselves.
A politically ambitious privatus private citizen might postpone his deceased father's munus to the election season, when a generous show might drum up votes; those in power and those seeking it needed the support of the plebeians and their tribunes , whose votes might be won with the mere promise of an exceptionally good show.
In the closing years of the politically and socially unstable Late Republic, any aristocratic owner of gladiators had political muscle at his disposal.
Despite an already enormous personal debt, he used gladiator pairs in silvered armour. Gladiatorial games, usually linked with beast shows, spread throughout the Republic and beyond.
Legislation of AD by Marcus Aurelius did little to stop it, and was completely ignored by his son, Commodus.
The decline of the munus was a far from straightforward process. Still, emperors continued to subsidize the games as a matter of undiminished public interest.
Ten years later, he forbade criminals being forced to fight to the death as gladiators:. Bloody spectacles do not please us in civil ease and domestic quiet.
For that reason we forbid those people to be gladiators who by reason of some criminal act were accustomed to deserve this condition and sentence.
You shall rather sentence them to serve in the mines so that they may acknowledge the penalties of their crimes with blood .
This has been interpreted as a ban on gladiatorial combat. Yet, in the last year of his life, Constantine wrote a letter to the citizens of Hispellum, granting its people the right to celebrate his rule with gladiatorial games.
In , Valentinian I r. In , Theodosius I r. Honorius r. According to Theodoret , the ban was in consequence of Saint Telemachus ' martyrdom by spectators at a munus.
In the Byzantine Empire, theatrical shows and chariot races continued to attract the crowds, and drew a generous Imperial subsidy. It is not known how many gladiatoria munera were given throughout the Roman period.
Many, if not most, involved venationes , and in the later Empire some may have been only that. In BC, at least one munus was held during April's Megalesia.
In the early Imperial era, munera in Pompeii and neighbouring towns were dispersed from March through November. They included a provincial magnate's five-day munus of thirty pairs, plus beast-hunts.
Of days reserved for spectacles of various kinds, were for theatrical shows, 64 for chariot races and just 10 in December for gladiator games and venationes.
A century before this, the emperor Alexander Severus r. As Wiedemann points out, December was also the month for the Saturnalia , Saturn's festival, in which death was linked to renewal, and the lowest were honoured as the highest.
The earliest munera took place at or near the tomb of the deceased and these were organised by their munerator who made the offering. Later games were held by an editor , either identical with the munerator or an official employed by him.
As time passed, these titles and meanings may have merged. From the Principate onwards, private citizens could hold munera and own gladiators only under Imperial permission, and the role of editor was increasingly tied to state officialdom.
Bigger games were put on by senior magistrates, who could better afford them. The largest and most lavish of all were paid for by the emperor himself.
The earliest types of gladiator were named after Rome's enemies of that time: the Samnite , Thracian and Gaul. The Samnite, heavily armed, elegantly helmed and probably the most popular type, [ citation needed ] was renamed secutor and the Gaul renamed murmillo , once these former enemies had been conquered then absorbed into Rome's Empire.
In the mid-republican munus , each type seems to have fought against a similar or identical type. In the later Republic and early Empire, various "fantasy" types were introduced, and were set against dissimilar but complementary types.
For example, the bareheaded, nimble retiarius "net-man" , armoured only at the left arm and shoulder, pitted his net, trident and dagger against the more heavily armoured, helmeted Secutor.
Passing literary references to others has allowed their tentative reconstruction. Other novelties introduced around this time included gladiators who fought from chariots or carts , or from horseback.
The trade in gladiators was empire-wide, and subjected to official supervision. Rome's military success produced a supply of soldier-prisoners who were redistributed for use in State mines or amphitheatres and for sale on the open market.
In Rome's military ethos, enemy soldiers who had surrendered or allowed their own capture and enslavement had been granted an unmerited gift of life.
Their training as gladiators would give them opportunity to redeem their honour in the munus. For the poor, and for non-citizens, enrollment in a gladiator school offered a trade, regular food, housing of sorts and a fighting chance of fame and fortune.
Mark Antony chose a troupe of gladiators to be his personal bodyguard. Tiberius offered several retired gladiators , sesterces each to return to the arena.
From the 60s AD female gladiators appear as rare and "exotic markers of exceptionally lavish spectacle". Cassius Dio takes pains to point out that when the much admired emperor Titus used female gladiators, they were of acceptably low class.
Some regarded female gladiators of any type or class as a symptom of corrupted Roman appetites, morals and womanhood. Before he became emperor, Septimius Severus may have attended the Antiochene Olympic Games, which had been revived by the emperor Commodus and included traditional Greek female athletics.
His attempt to give Rome a similarly dignified display of female athletics was met by the crowd with ribald chants and cat-calls.
Caligula , Titus , Hadrian , Lucius Verus , Caracalla , Geta and Didius Julianus were all said to have performed in the arena, either in public or private, but risks to themselves were minimal.
Commodus was a fanatical participant at the ludi , and compelled Rome's elite to attend his performances as gladiator, bestiarius or venator.
Most of his performances as a gladiator were bloodless affairs, fought with wooden swords; he invariably won. He was said to have restyled Nero's colossal statue in his own image as " Hercules Reborn", dedicated to himself as "Champion of secutores ; only left-handed fighter to conquer twelve times one thousand men.
On another occasion, he decapitated a running ostrich with a specially designed dart, carried the bloodied head and his sword over to the Senatorial seats and gesticulated as though they were next.
Gladiator games were advertised well beforehand, on billboards that gave the reason for the game, its editor, venue, date and the number of paired gladiators ordinarii to be used.
Other highlighted features could include details of venationes , executions, music and any luxuries to be provided for the spectators, such as an awning against the sun, water sprinklers, food, drink, sweets and occasionally "door prizes".
For enthusiasts and gamblers, a more detailed program libellus was distributed on the day of the munus , showing the names, types and match records of gladiator pairs, and their order of appearance.
The night before the munus , the gladiators were given a banquet and opportunity to order their personal and private affairs; Futrell notes its similarity to a ritualistic or sacramental "last meal".
The event may also have been used to drum up more publicity for the imminent game. Official munera of the early Imperial era seem to have followed a standard form munus legitimum.
They were followed by a small band of trumpeters tubicines playing a fanfare. Images of the gods were carried in to "witness" the proceedings, followed by a scribe to record the outcome, and a man carrying the palm branch used to honour victors.
The magistrate editor entered among a retinue who carried the arms and armour to be used; the gladiators presumably came in last.
The entertainments often began with venationes beast hunts and bestiarii beast fighters. A crude Pompeian graffito suggests a burlesque of musicians, dressed as animals named Ursus tibicen flute-playing bear and Pullus cornicen horn-blowing chicken , perhaps as accompaniment to clowning by paegniarii during a "mock" contest of the ludi meridiani.
Increasingly the munus was the editor' s gift to spectators who had come to expect the best as their due. Lightly armed and armoured fighters, such as the retiarius , would tire less rapidly than their heavily armed opponents; most bouts would have lasted 10 to 15 minutes, or 20 minutes at most.
Spectators preferred to watch highly skilled, well matched ordinarii with complementary fighting styles; these were the most costly to train and to hire.
A general melee of several, lower-skilled gladiators was far less costly, but also less popular. Even among the ordinarii , match winners might have to fight a new, well-rested opponent, either a tertiarius "third choice gladiator" by prearrangement; or a "substitute" gladiator suppositicius who fought at the whim of the editor as an unadvertised, unexpected "extra".
Most were probably of poor quality,  but the emperor Caracalla chose to test a notably skilled and successful fighter named Bato against first one supposicitius , whom he beat, and then another, who killed him.
Combats between experienced, well trained gladiators demonstrated a considerable degree of stagecraft. Among the cognoscenti, bravado and skill in combat were esteemed over mere hacking and bloodshed; some gladiators made their careers and reputation from bloodless victories.
Suetonius describes an exceptional munus by Nero, in which no-one was killed, "not even noxii enemies of the state.
Trained gladiators were expected to observe professional rules of combat. Most matches employed a senior referee summa rudis and an assistant, shown in mosaics with long staffs rudes to caution or separate opponents at some crucial point in the match.
Referees were usually retired gladiators whose decisions, judgement and discretion were, for the most part, respected;  they could stop bouts entirely, or pause them to allow the combatants rest, refreshment and a rub-down.
Ludi and munera were accompanied by music, played as interludes, or building to a "frenzied crescendo" during combats, perhaps to heighten the suspense during a gladiator's appeal; blows may have been accompanied by trumpet-blasts.
Their instruments are a long straight trumpet tubicen , a large curved horn Cornu and a water organ hydraulis.
A match was won by the gladiator who overcame his opponent, or killed him outright. Victors received the palm branch and an award from the editor.
An outstanding fighter might receive a laurel crown and money from an appreciative crowd but for anyone originally condemned ad ludum the greatest reward was manumission emancipation , symbolised by the gift of a wooden training sword or staff rudis from the editor.
Martial describes a match between Priscus and Verus , who fought so evenly and bravely for so long that when both acknowledged defeat at the same instant, Titus awarded victory and a rudis to each.
His gravestone in Sicily includes his record: "Flamma, secutor , lived 30 years, fought 34 times, won 21 times, fought to a draw 9 times, defeated 4 times, a Syrian by nationality.
Delicatus made this for his deserving comrade-in-arms. A gladiator could acknowledge defeat by raising a finger ad digitum , in appeal to the referee to stop the combat and refer to the editor , whose decision would usually rest on the crowd's response.
During the Imperial era, matches advertised as sine missione without remission from the sentence of death suggest that missio the sparing of a defeated gladiator's life had become common practice.
The contract between editor and his lanista could include compensation for unexpected deaths;  this could be "some fifty times higher than the lease price" of the gladiator.
Under Augustus' rule, the demand for gladiators began to exceed supply, and matches sine missione were officially banned; an economical, pragmatic development that happened to match popular notions of "natural justice".
When Caligula and Claudius refused to spare defeated but popular fighters, their own popularity suffered. In general, gladiators who fought well were likely to survive.
Whether victorious or defeated, a gladiator was bound by oath to accept or implement his editor's decision, "the victor being nothing but the instrument of his [editor's] will.
Once a band of five retiarii in tunics, matched against the same number of secutores , yielded without a struggle; but when their death was ordered, one of them caught up his trident and slew all the victors.
Caligula bewailed this in a public proclamation as a most cruel murder. A gladiator who was refused missio was despatched by his opponent. To die well, a gladiator should never ask for mercy, nor cry out.
For death, when it stands near us, gives even to inexperienced men the courage not to seek to avoid the inevitable.
So the gladiator, no matter how faint-hearted he has been throughout the fight, offers his throat to his opponent and directs the wavering blade to the vital spot.
Epistles , Some mosaics show defeated gladiators kneeling in preparation for the moment of death. Seneca's "vital spot" seems to have meant the neck.
The body of a gladiator who had died well was placed on a couch of Libitina and removed with dignity to the arena morgue, where the corpse was stripped of armour, and probably had its throat cut to prove that dead was dead.
The Christian author Tertullian , commenting on ludi meridiani in Roman Carthage during the peak era of the games, describes a more humiliating method of removal.
One arena official, dressed as the "brother of Jove", Dis Pater god of the underworld strikes the corpse with a mallet. Another, dressed as Mercury , tests for life-signs with a heated "wand"; once confirmed as dead, the body is dragged from the arena.
Whether these victims were gladiators or noxii is unknown. Modern pathological examination confirms the probably fatal use of a mallet on some, but not all the gladiator skulls found in a gladiators' cemetery.
Whether the corpse of such a gladiator could be redeemed from further ignominy by friends or familia is not known.
The bodies of noxii , and possibly some damnati , were thrown into rivers or dumped unburied;  Denial of funeral rites and memorial condemned the shade manes of the deceased to restless wandering upon the earth as a dreadful larva or lemur.
The taint of infamia was perpetual. Gladiators could subscribe to a union collegia , which ensured their proper burial, and sometimes a pension or compensation for wives and children.
Otherwise, the gladiator's familia , which included his lanista , comrades and blood-kin, might fund his funeral and memorial costs, and use the memorial to assert their moral reputation as responsible, respectful colleagues or family members.
Some include the gladiator's type, in words or direct representation: for example, the memorial of a retiarius at Verona included an engraved trident and sword.
According to Cassius Dio, the emperor Caracalla gave the gladiator Bato a magnificent memorial and State funeral;  more typical are the simple gladiator tombs of the Eastern Roman Empire, whose brief inscriptions include the following:.
Titus Flavius Satyrus set up this monument in his memory from his own money. Paitraeites with his cell-mates set this up in memory".
Very little evidence survives of the religious beliefs of gladiators as a class, or their expectations of an afterlife. Modern scholarship offers little support for the once-prevalent notion that gladiators, venatores and bestiarii were personally or professionally dedicated to the cult of the Graeco-Roman goddess Nemesis.
Rather, she seems to have represented a kind of "Imperial Fortuna " who dispensed Imperial retribution on the one hand, and Imperially subsidised gifts on the other — including the munera.
One gladiator's tomb dedication clearly states that her decisions are not to be trusted. Having no personal responsibility for his own defeat and death, the losing gladiator remains the better man, worth avenging.
Doom killed me, not the liar Pinnas. No longer let him boast. I had a fellow gladiator, Polyneikes, who killed Pinnas and avenged me.
Claudius Thallus set up this memorial from what I left behind as a legacy. A gladiator might expect to fight in two or three munera annually, and an unknown number would have died in their first match.
Few gladiators survived more than 10 contests, though one survived an extraordinary bouts;  and another died at 90 years of age, presumably long after retirement.
The earliest named gladiator school singular: ludus ; plural: ludi is that of Aurelius Scaurus at Capua. He was lanista of the gladiators employed by the state circa BC to instruct the legions and simultaneously entertain the public.
Socially, they were infames , on a footing with pimps and butchers and despised as price gougers. The Spartacus revolt had originated in a gladiator school privately owned by Lentulus Batiatus , and had been suppressed only after a protracted series of costly, sometimes disastrous campaigns by regular Roman troops.
In the late Republican era, a fear of similar uprisings, the usefulness of gladiator schools in creating private armies, and the exploitation of munera for political gain led to increased restrictions on gladiator school ownership, siting and organisation.
By Domitian 's time, many had been more or less absorbed by the State, including those at Pergamum , Alexandria , Praeneste and Capua. Roman myrmillones gladiator helmet with relief depicting scenes from the Trojan War from Herculaneum.
In the Imperial era, volunteers required a magistrate's permission to join a school as auctorati. Their contract auctoramentum stipulated how often they were to perform, their fighting style and earnings.
A condemned bankrupt or debtor accepted as novice novicius could negotiate with his lanista or editor for the partial or complete payment of his debt.
Faced with runaway re-enlistment fees for skilled auctorati , Marcus Aurelius set their upper limit at 12, sesterces. All prospective gladiators, whether volunteer or condemned, were bound to service by a sacred oath sacramentum.
Fighting styles were probably learned through constant rehearsal as choreographed "numbers". An elegant, economical style was preferred.